R. C. Sproul confirms, ‘If there is such a thing as predestination at all, and if that predestination does not include all people, then we must not shrink from the necessary inference that there are two sides to predestination’ [Sproul 1986:141]….The predestination by which God adopts some to the hope of life, and adjudges others to eternal death, no man who would be thought pious ventures simply to deny….By predestination we mean the eternal decree of God, by which he determined with himself whatever he wished to happen with regard to every man.

Brunner argues that it is impossible to deduce the doctrine of double predestination from the Bible. No one is the victim of injustice. Although not normally a crime, a person who plagiarizes is subject to being sued for fraud or copyright infringement if prior creation can be proved. He defines it thus: "The distortion of double predestination looks like this: There is a symmetry that exists between election and reprobation.

But refuse profane and old wives' fables, and exercise thyself rather unto godliness.

He writes that much is at stake in how we understand predestination, and we must be extraordinarily sensitive and careful in how we handle this doctrine.
Particularly abhorrent to many is the notion that God would predestinate (in any sense) the doom of the reprobate.Here Brunner argues passionately, though not coherently, for "single" predestination. This is a faithful saying and worthy of all acceptation. First R. C. Sproul argues that double predestination is logically necessary: If there is such a thing as predestination at all, and if that predestination does not include all people, then we must not shrink from the necessary inference that there are two sides to predestination. I did not misinterpret him. ."

. To deny this is to deny what Calvin taught. "A terrible theological theory. St. Augustine writes in his As God hath appointed the elect unto glory, so hath He, by the eternal and most free purpose of His will, foreordained all the means thereunto.

In the words of the Westminster Confession of Faith, God "freely and unchangeably ordained whatsoever comes to pass."

. This led to the following post by me:Why did this person misrepresent John Calvin’s teaching like this? VI and VII)These examples selected from confessional formulas of the Reformation indicate the care with which the doctrine of double predestination has been treated. I thought it was well written but did not realize that some of the material came from Sproul. When will you acknowledge that you were wrong when you stated that Calvin did not believe in double predestination – when he did?Plagiarism is taking the writings or literary ideas of another and selling and/or publishing them as one’s own writing. Wherefore, they who are elected . The asymmetrical expression of the "double" aspect has been clearly maintained. His many books include My son Brandon filling out paperwork at Calvin College This is the act of God whereby He pre-registers, as it were, those whom He has chosen. Predestination has only one side — election. 9).
III — Art. . There is a decree of election, but not of reprobation.

9)We believe that from this corruption and general condemnation in which all men are plunged, God, according to his eternal and immutable counsel, calleth those whom he hath chosen by his goodness and mercy alone in our Lord Jesus Christ, without consideration of their works, to display in them the riches of his mercy; leaving the rest in this same corruption and condemnation to show in them his justice.

If God foreordains reprobation does this not obliterate the distinction between positive-negative and involve a On the one hand, we want to maintain the freedom of God in election, and on the other hand, we want to avoid any conclusion which would make God the cause of sin and unbelief.God's decree of reprobation, given in light of the fall, is a decree to justice, not injustice. Thus, "single" predestination can be consistently maintained only within the framework of universalism or some sort of qualified Arminianism. A graduate of Westminster College, Pittsburgh Theological seminary, and the Free University of amsterdam, Dr. Sproul is professor of systematic theology and apologetics at Reformed Theological Seminary, Orlando, Florida. If God is required by some cosmic law apart from Himself to be merciful to all men, then we would have to conclude that justice demands mercy.

That is the farthest thing from my mind.When you misrepresent another person’s views, as you did with John Calvin on double predestination, I’ll draw that to your attention because it is the truth. God hasn’t chosen you, Christ didn’t die for you, and the Holy Spirit most certainly won’t regenerate you. Thus the Bible teaches that there will be a double outcome of world history, salvation and ruin, Heaven and hell. A growing antipathy to logic in theology is manifesting itself widely.

The Twenty-two Questions Members of John Wesley's/George Whitefield Holy Club Asked Am I consciously or unconsciously creating the im... The accessibility of salvation to you is absolute zero. A strict parallelism of operation is denied.

(Art. If mercy is required, it is no longer mercy, but justice. We rejoice that God's glory and honor are manifested both in His mercy and in His justice. But wherever this happens, there is no mention of a decree of rejection.

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