“Hagia Sophia was also not in a good condition due to the Byzantium Empire’s bankrupt financial situation,” says Aysegul Elif Sofuoglu, a professional guide and researcher on the history of Istanbul, referring to Mehmed the Conqueror's disappointment over the city’s dilapidated condition. “While the Hagia Sophia’s huge dome collapsed after its first construction and needed several renovations due to partial collapses in the pre-Ottoman period, during the Ottoman era and following that, we don’t see a long-term need for repairs in the building. Strategically located for more than two millennia on the The Hagia Sophia, originally a Byzantine church built in the sixth century, and for a short period in the 13th century a Catholic church, was converted into a mosque in 1453. The main reason for that is Architect Sinan,” says Yasin Karabacak, a Turkish researcher, whose book over Hagia Sophia will be published in the upcoming weeks. But despite numerous attempts to top the Hagia Sophia in size and beauty, no architect was able to accomplish such a feat. The Taj Mahal, for instance, is often linked with divisions about ownership in the population of India. Hagia Sophia spent for the greatest efforts in this area. “The base of the minarets [at the West Wing of Hagia Sophia] is much bigger than the base of any other minarets of other mosques. Why does he “feel great pain?” Does he mean 1204? In the face of growing opposition, the palace applied to the top religious authority of the time, Ebussuud Efendi, the Shaykh al-Islam, who was the supreme religious judge of the Ottomans,” says Sofuoglu.When some residents, who rejected to leave their houses, grounded their rationale on the fact that Hagia Sophia used to be a worshipping place for Christians, the Ottoman top religious authority reportedly said that it could not be the case anymore, wrote Gulru Necipoglu, a Turkish-American professor of Islamic Art at Harvard University, in her book,In his famous fatwa, Ebussuud Efendi, one of the greatest Ottoman religious scholars, clearly said that because Hagia Sophia is not a church anymore and it’s a mosque, being part of an Islamic foundation, no true Muslim can desire the collapse of the building, according to Necipoglu.

It shows Sinan wanted to use even minarets as buttresses to support the building,” the researcher says. However, an important question is: If named as a world heritage site, it arguably belongs to the whole world. Subscribe to our Youtube channel for all latest in-depth, on the ground reporting from around the world. Mimar Sinan, an undisputedly greatest architect of the Ottoman era, constructed supporting blocks and minarets around Hagia Sophia in the 16th century, reinforcing its dome and increasing its longevity.

2 Write an article and join a growing community of more than 110,300 academics and researchers from 3,624 institutions. The Hagia Sophia, originally a Byzantine church built in the sixth century, and for a short period in the 13th century a Catholic church, was converted into a mosque in 1453. In the Sultanahmet Mosque across Hagia Sophia, you would not see this much heavy blocks on the base of its minarets. So Mimar Sinan made it his goal to build a monument to Islam that was more magnificent than the epic Hagia Sophia. Sang arsitek membangun blok dan menara pendukung di sekitar Hagia Sophia pada abad ke-16. He designed over 300 historic structures. Since then, Hagia Sophia has stood alone like an island in the middle of the old city, waiting for its next worshippers.

3 There are different theories about his origin. “In order to ensure the durability of the building (Hagia Sophia), the surroundings of which were designed for the mausoleum of Sultan Selim II, the son of the Magnificent Suleiman, and his family, Architect Sinan [Mimar Sinan in Turkish] quickly added big buttresses around Hagia Sophia,” said Hayri Fehmi Yilmaz, a Turkish art historian. But when this involves linking or indexing these sites to aspects of national and international ideology and identity, one always needs to “other” someone else.

Upaya memperkuat bangunan ini terjadi di masa kekaisaran Utsmaniyah.

When you pay attention to his minarets in particular, you could clearly see his purpose to support the building with their heavy presence,” Karabacak told During his remarkable career, Sinan was known to have a great fondness for aesthetically-built thin minarets. The city’s new ruler, who was reportedly fluent in western and eastern languages including Greek, Latin, Persian and Arabic, could not help but utter a Persian couplet while touring the city centre around Hagia Sophia and the old Byzantium Palace:“The spider held back the curtain door at the Emperor’s palaceThe owl was playing a military tune at the dome of Efrasiyab’s palace.” Efrasiyap refers to a legendary great commander mentioned in the famed Persian legend Shahname, usually perceived as the main enemy of Persians. Senior Lecturer in marketing, SOAS, University of London Follow us on Instagram.This site uses cookies. “There were complaints to the Ottoman palace that the static balance of Hagia Sophia might be damaged due to some house construction next to the building. But according to many experts, had the Ottoman rulers not stepped in, the dome of Hagia Sophia wouldn't have survived for long. 4 As a result, the palace decided to implement a comprehensive restoration project,” Sofuoglu told “People did not want to leave their houses obviously. Sinan was born in Kayseri, a central Anatolian city, in the late 1490s.

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